Tuesday, February 18, 2020

Gary Kulesha Essay Example | Topics and Well Written Essays - 250 words

Gary Kulesha - Essay Example In 1995, he joined the Toronto Symphony Orchestra as a composer-advisor. The Orchestra took his ‘Gates of Times’ on their American tour in 1999 while his ‘The True Color of the Sky’ was taken the next year on the European tour. He is the youngest composer to be named as the Composer of the year by PROCanada. For his achievements, Gary Kulesha was honored with the first National Arts Centre Orchestra Composer Award. He has been nominated twice for the Juno award, once for his ‘Third Chamber Concerto’ in 1990 and again in the year 2000 for ‘The Book of Mirrors’. In 2002, he took part in the international Double Reed Convention and co-directed Chamber Orchestra Program of the new Banff centre (Gary Kulesha Biography). Presently, Gary Kulesha is a teacher at the renowned University of Toronto where he teaches composition and theory and holds the position of the director of the Contemporary Music ensemble. He has earned great repute in h is lifetime and is an asset for his country. Works Cited â€Å"Gary Kulesha Biography.† Banff centre. 26 04 2011 .

Monday, February 3, 2020

Animal Rights Essay Example | Topics and Well Written Essays - 750 words - 1

Animal Rights - Essay Example Torturing a cat or setting it on the fire by the way of childish prank is one of the key examples of wrongdoing in the literature of philosophy. It is true that all breathing animals have morale rights like human beings. They breathe and live like us. Most importantly God created the animals. Therefore, it can be stated that non-human animals also have the basic rights similar to the human beings. It is true that all the non-human animals play effective role in the society. Therefore, it is the responsibility of human beings to give proper value to these non-human animals. The non-human animals also can feel their joy, pain and sorrow similar to the human beings. Therefore, it can be stated that it is the responsibility of the human beings to be kind to the non-human animals. Question 2 It will be unsocial and unethical if the human beings treat the non-human animals as the â€Å"ends in themselves†. The non-human animals have the fundamental rights to live like the human bein gs. All the non-human animals have effective value, contribution and responsibility in the ecology (Regan 13). It is necessary to have all kinds of animals in the society as it helps to maintain the ecological balance. The human beings achieve huge benefits and advantages from these non-human animals. The non-human animals have important contribution in agricultural and industrial sectors. Therefore, animals have the right to die or get injured if they harm the human beings. Similarly, it is the right of the innocent non-human animals to live without fear in the society. Human beings should not hurt or kill the non-human animals considering the law of humanity. This law of humanity does not allow the human beings to torture or kill a non human animal. The human beings are mentally strong than these non-human animals. Human beings are known as social animals. They are more intelligent than the non human animals. It is true that, the non-human animals cannot think like the human being s, but they can feel and respond to external factors in similar way. Therefore, it can be stated that, human beings should not treat the non human animals as ends in themselves as it will violate the law of nature. Cows, dogs, cats and birds are the domestic animals. They give unconditional love to human beings. Similarly it is the responsibility of human beings to take care of their lives and needs. They cannot communicate with the human beings through their voice. But it is true that they can feel things in similar way. These non-human animals are called obedient animals. They are loyal to the owners. Therefore, the attitude of human beings towards these non human animals should be changed. In terms of fundamental rights of non-human animals and moral ethics, it can be stated that killing or torturing of animals should be stopped as it can hamper the ecological balance. Question 3 According to Kant’s argument, the non-human animals have souls as they are able to move. It is an ontological distinction between the non-human animals and matters. The non-human animals are not just matters or mere machines. The animals do have souls as everything in the nature is either animate or inanimate. Moreover, the non-human animal can feel the inner aspects, such as pain, joy and sorrow. Therefore, it can be stated that the non-human animals are an animated matter lack of inner spontaneity principle. According to the ethical view of Kant, the human beings have the ethical right to injure or kill the non human animals. Moreover, he argued that the non human animals should be killed without pain and quickly. This action should not be for the sake of entertainment and sport. According to Kant, the human beings should not perform the painful experiments on these non human a